Wednesday, December 27, 2006
Why I avoided talking about secularism
My personal wish is to keep exploring this area and see why academic circles are so enamored by this discussion and what theories they propound. Right now, it seems that there is quite a lot of intertwining and collapsing of multiple ideas that are at best correlated. Needless to say correlation is not to be consfused with cause and effect. For example, take Pamuk. His activist agenda infuriated his right wing leaning government folks earlier this year and was arrested. Now, he spends most of his time in Columbia lecturing about secular ideas. Embedded in the whole episode is the fact that he can do so in a country like US, which by many is not considered a secular nation. There is strong evangelical ethic that runs through the country. Now, changing tracks a little bit - why are these folks or the intellegentia consider secular ideas as a good thing? I don't know. Why get so hung up on it? Turkey for example, had its share of drinking the Marxist juice a generation back (after Ataturk era) and many (including Pamuk) may belong to that breed who think with the global demise of Marxist following - the secularism baby is getting trown out with overall Marxist bathwater. The end result - increase in fundamentalism. This pattern is quite pervsive including factions in India which has seen an upsurge in growth of fundamentalism through BJP and others.
This may be an interesting aspect to analyze, but let's revert to my earlier question why promoting secularism is so high on some people's list. My immediate response is why care? Ultimately, how a society moves towards greater recognition of private property rights determines its prosperity. The development of frameworks for law enforcement that recognizes such contracts is another component. The fact that men and women are partcipants in commerce and trade without any kinds of discrimination. The same applies to people across religions and faiths. And the way this is possible is through growth of markets and expansion of channels for distribution of wealth. Included also are incentives for production. It can be very easily correlated that America's condition in terms of freedom enjoyed by her citizens compared to other countries rests more on these factors than on secular ideas. It is only recently Merry Christmas is being coined as Happy Holidays which in daily life is more about political correctness than anything else. It's not quite the same way in other parts of the world. How may places in the world do you have a place like Columbia where you have a Bhagwati, a Spivak, a Jeff Sachs, a visiting Pamuk, a Glen Hubbard... That's what America is for you in a microcosm.
So let's wrap up for now. I believe the thrust on secularism is overrated. It does not give a whole lot argued this way or that - anyway. Reminds me of a Zen koan - where the dad tries to show his kid the moon by pointing his finger and the poor little kid keeps looking at the finger thinking that's what her dad wants to show. The moon remains elusive. Dad keeps trying but nothing works. Running after secularism is like keep looking at the finger and never being able to see the moon. The moon will be visible in promoting free enterprise, innovation, seeking opportunities to create wealth, and effective regulation that keeps negative externalities at bay. Until then, I don't mind enjoying either Pamuk, Naipaul, or Rushdie. They are no doubts some of the best minds of our generation. But will I be sweat what secularism is and what it is not. Probably not.
Sunday, December 24, 2006
The way we live now...
I am in New York City and the whole day I have spent watching two movies - "The Last Temptation of Chirst" which I saw finally because Martin Scorcese's signature was on it. I did not like it. The second one I had seen before, "Scent of a Woman" which needless to say is watchable many many times. More relevant more apt to "The way we live now"
While flying the shuttle today morning, there was a couple standing in front of me. A middle aged man, pretty round in figure - wearing pants that reached almost over his chest, glasses that made him look like a salesman. And he was behaving like one - that too a cheap one. "What are we getting them? Russel Stover or Walt Whitman? Godiva? Oh my God! Just then my eyes rolled over to take a sneek peek at a Godiva packet peeping out of large Nordstrom bag. Hmm... the argument went on. The man won't stop. "What did they give us last year? A $20 pack. Why are we spending $45 for them." The wife mumbled some explanation and soon realized that it is better not to mess (or it is futile) to explain the male species on domestication beyond a certain point. With a all-too-obvious-you-wont-understand look on the face, she dismissed herself from the chitty-chat to fetch some morning coffee. I was left wondering, early on a sunday morning, which also happens to be Christmas eve, with bag loads full off goodies - where in the world are they going. Friends? Relatives? It did not take a minute to stereotype this couple within the context of archtypal modern day living. It is Christmas time and you have to be with your family giving and receiving gifts - whether you like or not. It is Thanksgiving - you have to eat the turkey. It is Christmas time again - so run around the shopping malls to pick up the sweater for uncle Bob. Oh! big uncle Bob - is becoming bigger every year. Last year he broke our chair, this time I hope he behaves soberly.
I see most of us walk around searching for relatives and friends who are lost for the rest of the year, because Holiday spent alone is crazy. Same as those friends who came to visit the AIDS patient in Sontag's story. You dont like it but we do it because our title is that of a friend. There may be some, however, who have braved each year, and live a bit differently than we live now. For them, it is not the make belief world created by goodies or anything else. It is about the spirit that embodies the happy days spent in the past, and rejoicing what others feel at this time. Looking around I may find one or two. I'll look for them in the same street where Sontag tread and wrote "The way we live now"
Friday, December 15, 2006
Dealing with ultimate certainty
Sunday, December 10, 2006
The last month to go ...
Thursday, November 09, 2006
The joy of Physics
I believe there is something innate in us that disallows us from accepting the intrinsic possibilities that may cause us pain. As an engineer, who frequently gets involved in mission critical systems, I find dealing with proabilities of failures and success on a daily basis. Yet as a human being how little we are tuned to accepting "chance" and "uncertainty" as real components of reality. As an anonymous quote goes, "Maturity is the ability of enduring uncertainty." It seems all our value systems, our push for inventing new things, believe in religion and God - all seem to geared towards creating certainty. Even Einstein nodded his head with the probabilistic treatment of quantum physics - saying "God does not play dice" to determine the motions. Consulting a psychic or praying for a better future all seem to be ways to peek into the future. I sometimes wonder, if I had kept noting or had a dime for everything that I expected and what really turned out - and I be brutally honest - the gap will be quite enormous and I would saved a fortune. May be God does play dice. May be there is no such thing as certainty. And no one really cares, beyond we mortals. It is all about estimating the chance of survival and happiness. How about doing minor rephrasing of statements like - "If you study, you will get a job, and you will be happy." to "If you study, there is higher CHANCE you will get a job, and there is higher CHANCE you will be happy." Well someone else may propose "If you are happy, CHANCES are you will get a job, and CHANCES are you will study." But whether the "being" drives the "action" or the "action" drives the "being" is a separate philosophical question. For now, it's the joy of physics - the innate notion that everything can be explained through its laws.
Monday, October 30, 2006
The significance of being insignificant
Friday, October 27, 2006
Suiciders don't need the law
Wake up dude, this is 21st century. If your sister could walk out of this world and could not walk out of her marriage then that’s no excuse. Too bad! People will commit suicides, the common reason being that the pain of life itself exceeds the pain of death. In most cases, these people are pushed beyond any form of conventional sanity. I say that because under sane conditions people want to live. Whether it is through the explanations of the physical universe, economic theory, or theology – at least on this ground there is a commonality. Medicine strives to increase life expectancy and so does the monk who is chanting in his tree house. So much so, religion even talks about everlasting life in another world knowing fully well say as you may death is inevitable in this life. So, well - construct another world and who cares if I add the extra bonus whether I get a thousand virgins to do lap dancing. Said in another way that’s what we all want – life, enjoy, and gratify our senses. You and I are looking for a life to live – this world or anything else. But those who commit suicides have gone beyond all these rational, normal, and sane understanding of our universe. And if someone is drawn to this ultimate act, how and more importantly, why do we hold another responsible. No one buys an argument that any situation can be such that suicide was the only option.
Many may argue that it may be so. An unmarried girl getting pregnant in a north Indian village may take her life thinking that she wont be able to carry on with her social stigma. In this case, whom do you punish – the boy who disowned her or the society. Since the society does not have a phone number nor an address, you punish the boy. But is this fair? Were not both of them partners in the same act (assuming everything was consensual).
This guy’s claim and efforts are bogus. Suicide like abortion is a fundamental right as a human being. We do not have any control over our birth, we have limited control over our life – the way it goes, but death – we have complete control. Not that every one of us are taking our lives, but the fact that I can helps me tide over life’s many sorrows, despair, and agony. And when in those dark corners of my thoughts, the thought that I can take my life creeps up like the Phoenix rising from the ashes, it is indeed redeeming. I then finally manage to say, “No, not yet. I can go few more of this pain.” Death will come anyway. As in Bergman’s Seventh Seal, the protagonist says, “…I am playing chess with death.” Yes, we all are playing chess with death. If someone wants to resign and walk away, let her do so. We all will be check mated anyway. It’s just a matter of when. So dude, get on with your own life, and channelize your anger and grief to something more meaningful. You and I will follow your sister soon, so why does it matter if she did it by herself.
Thursday, October 12, 2006
Pamuk wins the Nobel
It's been a while since I posted last. With activities galore keeping me occupied, I had all these millions of ideas racing in my mind without actually penning them down. But no more waiting. I am simply so happy. Happy to the extent of almost falling over my cerebral cliff when another voice comes and interrupts and asks, "Why are you so happy about? Do recognitions really matter? Pamuk himself said it doesn't earlier this year in an interview." Well, truth be told. It does. We are all humans and being humans we are in our inner self like children always hungry for acknowledgement. Now, you may ask if he gets the Nobel why am I happy. I am happy because in some ways a Nobel to him validates me. It validates my sense and spirit of appreciation, it recognizes the fact that what I have so fondly loved is also loved by a recognized institute. I feel being a part of a larger whole.
So much for that but what has made him so special. My first encounter with his work has been Snow and admittedly, I have not read much of his other stuff apart from his interviews, reviews in New Yorker, and so forth.
"Snow" touched me deeply. His protrait of Ka - a rather solemn, solitary poet living in a rather politically charged small towm. How he falls in love with Ipek, a divorcee, and how his typical male idiosyncracies destroys the trust that Ipek gradually began to develop. The human dynamics especially the underpinings in a man's behavior and his inherant incapacity to understand the progression of a woman's sentiments is simply amazing. It touched me to my bones. The apparent confusion that seems to baffle so many men (as I have known from my own life to those of my friends) is inspite of "doing everything" - somehow you cannot win a woman's heart. Not completely. And this where Pamuk so intricately weaves these emotions from different perspectives - almost running the subtle changes in human heart in slow motion. Beat by beat.
Quite ironically, it has baffled me and remained a mystery why so many women fall for men who are prone to trouble, or running their risk of their lives - activists who may be jailed, or criminals who may die. More personally, I have felt on numerous ocassions why linear, non-trouble makers, boy next door hunts perpetually for true love. In Snow, through Ipek's love for Blue, inspite of Blue's radical and potential life threatening circumstances. Ipek says how his compassion for people was genuine and how dedicated his love was that he braved all the risks to visit her. I guess these things matter for the heart. Again subtle remarks like - ..(paraphrasing) "men are given to verbal abuse do so to show their lover how much they love them." Well, only to find out later that woman's love has completely dried out.
Snow will remain as one of my most touching novels. In those long nights laying in my studio looking over the SF skyline - between the large open space, my little voice, and the world that Pamuk was able to weave gave me a "second life". Absolutely moving and solemn experience!
Tuesday, October 03, 2006
Puja Time
Sunday, September 17, 2006
Some rumblings
Friday, September 15, 2006
Cab ride and a schism
I was quiet and spoke just enough to get him to keep talking. He loved to hear himself talk. And I loved it too. Rare enough, but there comes a time when a man gets a clear ground where he can speak out with all his heart. At times, even with all his throat and lungs, when enthusiasm translates to intensity, and intensity shows up in a constant spray of saliva - wetting your surroundings. I did not mind. Yes, that's where I took him to. After all how often do you get a black man speak out his mind - devoid of political correctness, bereft of concerns about what his black brothers are going to think. Sure enough, this only comes in an encounter with a perfect stranger.
I wish I could write everything he said. Besides being inappropriate, I dont think it makes any point. But I wish to mark out few of the interesting things he spoke. I was most interested in the words he was using. For example, he thought eradication of slavery is an illusion. "We were all in chains for many years. Lincoln unchained us . True, but he knew that we were like the bird who after living inside the cage for long has forgotten to fly." The same thing has happened to the black people. They stayed back where they were used to. "The minds of black people are ignorant and are in chains. They have lost the gift of imagination, of thinking through things, they are servile." Chains as a physical object it has become a mental abstraction which is by far more dangerous for the entire black community. What he spoke about reminded me of a debate I participated in many years back on whether Indian independence is still an illusion. An event that is marked on red ink on calendars, but it our minds we as Indians are still servile and forgotten to fly.
Religion, he says, "is a diversion that keeps people away from reality." People are mostly foolish, and especially blacks have sort of plays second fiddle to the whites who seem to have got the church and the religious machinery all in their control. He passed on some interesting anecdotes. "Black people like bwon ball games, white the white. I disagree, but I have learned through life that in some cases disagreemts are best kept to one's ownself. In this case, Tiger Woods is an living exception. And as far baseball, it was true until few years back. Now, baseball is dominated by hispanics.
The most interesting comment was about how he thought colored people had dominating genes. In other words, his thory was blacks will dominate the world and whites are scared about that. He cited that an offspring of a mixed couple tends to look more black than white. Talk to any medico. That's not true. Anyway, people have their own thoughts and opinions. Life encompasses everything, and I feel at the end of the day nothing matters. The significance of opinions with which people fight is all a function of time. Think about the next two minutes, I may be freaking out because my internet is running slow, think about a year, I am concerned whether I will make in to my next career move. Think about 20 years - retirement, and then, another 100 years - I am dead and gone. Who cares whether the black dominates of the Indians. Someone recently characterized - the world is divided into two groups: one who divide the world into two groups and the others who don't. As long as I live, I wish I can overcome the challenges imposed by shortness of timescale and think an a part of a whole. As I got off from the cab ride, for another flight to the west - I felt I enjoyed the ride. After all for me, he was another human being, working hard to make a living for himself and his family, and yes like anybody else he has his view of the world. And it is this diversity that makes life a joyful expereince to live by.
Monday, September 11, 2006
In Village
Yesterday, I was up in the East Village - strolled along the sidewalks gazing at those artists and peddlers. I always love to hang out in this area. I love it better than Midtown. Not so many touristy but rather much of local artisty is present. Here I can treat myself to beautiful art and browze through DVDs of Goddard. Stop by Strand Book Store which by far is my all time favorite. An Italian lunch in Little Italy, and then stroll back to Union square to watch a group 100 people chanting "On Namah Shivayam" at a "Art of Living" session. While this is going on a black man walks around - shouting and yelling his frustrations - "The Indians are taking over, and I dont get to talk about my Christ." No matter how thin you slice it there will always be two sides. This is what I remembered
I have been taking it slow these days. I leave for san Francisco day after tomorrow. As I keep playing corners with Washington DC and San Francisco during weekdays and New York during weekends, I feel I am lucky. I feel I am having some of the best days in my life.
Wednesday, September 06, 2006
Power of first impressions
Monday, September 04, 2006
Live from NY
Walking down in Central Park
And never looking back
Dinner at Utsav
And much more...
As my holiday in NY is about complete
Friday, September 01, 2006
Windy in NYC
I had lovely day - nothing much to do or say. A nice friday night - watched Talagadamadagada Nights (Pardon me for not getting the name right). And then a nice dinner. I am in no mood for deep thinking and finding a purpose behind anything today. I guess today was actually living my purpose - that is - enjoy and be grateful for having a beautiful day. That I have been good and that I feel fulfilled.
Friday, August 11, 2006
Break Rules - An alternate view
How about breaking the rules. Do not allow the woman to work. I think rules have an importance in life. Rules provide clarity and clarity provides a clear direction. While a quesioning attidue has become a moral virtue nowdays, questioning each and every rule is inviting confusion and subjectivity into our lives. ow about asking - Why is going backwards considered bad? Why is there so much political correctness attached to it that I cannot ask this question? Why not break them? Politically correct statement - "men-women equality" sounds good, but unfortunately does not work. Not in Korea, not anywhere. For example, the traditional role of a man is to provide for his family. While you may question that, show me how many women, however well-placed even today are willing to reverse that, and are willing to marry a non-working man. By the same token, while you may question beauty is skin-deep, show me how many men will marry an ugly and perennially sick woman.
Men marry health and beauty, women marry security and good prospects. Women respond to male good looks, but it’s not the most important item as much it is for men. Women after all are genetically tuned to seek men who have the capability and willingness to raise children. Good health and resistance to infection, while good to have in a husband, are not a woman's number one priority. Men, on the other hand, look for fitness in women to bear children. Qualities like attachment, loyalty, and kindness are more important to women. Men worry less about these qualities. However, people say, there is one important exception — one circumstance under which women are attracted to physical and men-beauty oriented in their choosing their men. That’s when they’re cheating. "Marry the lord and screw the gardener" That's a common strategy many women employ and are quite successful.
I would argue that if a woman is more secured financially, and less dependent on the male partner the tendency to cheating goes up (proven fact instinctively all humans love variety). Then, we see more of these women becoming enamored by male-beauty. And women, especially educated ones, throw modernity and counter-culture sound-bytes to cloud, clutter, and question exisiting norms and justify and are fairly successful in reversing certain natural human processes. Hidden beneath their veneer , nothing but raw beasty urges to explore their innate human desires that were pent up and not allowed to venture openly into in our societies for many years. As if they are on a vendetta for all their grandmas have missed out on. And then qualities like attachment, loyalty, and kindness begin to be important for men.
I say what's the point. No need in messing up the real natural balance. Why can't we make things simple. There are two options. Either follow the moral rules, or completely drop them. Be married and raise children. If you enjoy screwing the gardener, just don't get caught by your husband. Or, if you want to be financially independent, forget marriage, santification, and holy cow. You live in a dog eat dog world. Like other animal species, let's compete for our mates. And we are ready to drop one when we are in sight of a better bargain - so be it. Stop listening to Dr. Phil's mystical balonies on connection and relationship hooplas. There is a lot more clarity, not necessarily ease, in living that way. After all who said life was ever easy - ask even your grandma.
A special note to women of my breed - who feel that their husbands should do the dishes, make the meals, and water the plants. Who feel that because they have done the hard work of working, they need to be rewarded by their husbands as opposed to being responsible. When will they realize that asking for a reward is not same as asking for a responsible husband. Stop thinking by saying a stupid thing over and over in your head thinking it will become the truth. Vomit out that overdoze of Oprah juice that you drank with a diet of Linda Goodmans when you were a confused teenager - "I am what I say myself, I believe and so I am...because I am a Gemini." You become one of those doctors who with little knowledge try to experiment with everything, not sure of anything. You end up cutting up the patient, and then realize that you dont know how to stitch the guts. That's how you end up running your lives. Decide not what your peanut brain tells you what is good for you. Decide what is good for you and more importantly those around you. Maybe, you need to take a lesson or two from your Korean sisters. But for that, you need to realize that you have a peanut brain. I dont know how to show you that.
Disclaimer: Views expressed in this post does not necessarily reflect what I believe in
Monday, August 07, 2006
Why I struggle to take a decision?
Raised in India, with limited means, I never had so many Baskin-Robbins-type problems as here in US. And finally, I have realized that my personality is not wholly "integrated". I suffer from ambivalence, ambiguity - call it what you may.
I tell you - I am really interested in the way out.
So what does it take to take a decision and stick to it? Steadfastness, being headstrong, pig-headed, what? Talk to any leader - he will say this is a virtue. I agree, life is not only horrible, but miserable if you switch on and off between chocolate and vanilla. Whatever, this may be characterized as - I have found some interesting insights by delving into the process called decision making. And here I will share some of them.
Recalling Mr. Carl Jung, for once I have looked inwards - in my search for self-awareness, as oppossed to looking outwards (dont want to be a dreamer!). I found that I take decisions from four different places:
1. Commitment - Things that I am committed too - my interests, hobbies, etc. These decisions are powerful decisions and when I take then I dont have a shade of doubt in my mind. I am crystal clear. As a result, they are strong decisions and cannot be dislodged.
2. Fear - Decisions that have been reactions to certain fear - mostly conditional fears that over the years seem innate and automatic. In my case, fear of failure, fear of loneliness, fear that I will not be able to accomplish my dreams, fear that this is last day last show - and if I dont take the boat, I will be a loser. When faced with these fears, I end up taking decisions that are mere reactions and quite naturally, they come back and bite me so badly. (I am being selfish in covering my self here - of course, I hurt others - may be more). These are the weakest and most troublesome decisions. My quest now is to distinguish if a certain decision I am taking is driven by my fear of something or coming from someplace else.
3. Inspiriation - Some decisions are purely inspirational, like my decision to write this blog now, all of a sudden I feel like cooking gourmet meal, or doing some exercise. They are mometary and do not last a whole long. But they are positive.
4. Worked into it - These are decisions I take that I sort of work my self into believeing - "hey, this is the best I could do." Admittedly, this is how most of the decisions I have taken in life, especially, growing up with limited opportunities. Beware, I am not citing this as an excuse, but just to illustrate my point. In fall 2001, when I took my job offer, I was not excited at all, nor did I entirely liked the profile, but still I told myself - "this is the best I could get." This became such a large part of my life that I forgot that there were other decisions in my life that I was taking and working myself into believeing. Gone was the whole notion of taking decisions based on commitment to give myself the best and be inspired by what I am ultimately gifting myself.
No wonder, I ended up marrying a B minus grade woman, thinking this is okay. Where the hell did I drift away? I know. It's harsh and bitter. And here it comes -
I was running my life with a fear - fear of loneliness, fear that I am losing out on life...etc. And settled for mediocrity and told myself - "this is good enough". I forgot that mediocrity was my biggest enemy ever since I formed myself as a human being. But for the last 15 years, it had had the better of me and I have been a Rip-van-winkle dreaming, slumbering, and deluging in esoteric philosophy, spitting my venom on everybody, and mindless frutiless endless conversations. Hardly looking inside to face my fears, embracing them, and overcoming them with courage.
Yes, courage, as it is said (and I have mentioned in my previous posts) "decision" is about killing all choices to settle for one. That required will-power, clarity, and certain amount of ruthlessness that comes only from a commitment to give yourself the very best! To remember - "Good enough" is the enemy of "better"
Friday, July 21, 2006
Woman
Yet few women cry these days
Why do so many women want to be like men
And stop crying
Don't they realize men go out of bounds because of their undying love
To hurt you to see you beautiful
And not because they dont love you
Why do think that you are the victim
A tragedy queen?
You will never know that I loved you
Because all you see is that I crossed the boundary line.
Thursday, July 13, 2006
Songs of different time
Queen is my all time favorite. I was Tears filled my eyes the day Freddie died. I knew that was it, albeit his song "The show must go on." Everything about him was unique -- his dress, his style, and of course his vocal chords. I remember that I first got hooked on to "I want to break free." Nothing spoke so poignantly during my adolescant years than yelling with the music right till the last verse "...but life goes on". I never got so hung up in the meanings of the lyrics. The title and few words were all that mattered. "I want it all and I want it now." with Freddie dressed in a tie -- wow, always cue in with those Wall Street types. There was something out there -- "we are the champions" became an anthem for my group of buddies. When we were really in our element - Overall the voice, the tempo, and the beat created a feel that only Queen could create. To say Freddie was irreplacable is stating the obvious.
Till date, Bohemian Raphsody still remains one of my all time favorities, one song that gives me a bit of everything. Again, I remember how many debates we used to have to figure what was this song about. Is it Freddie's repentance of giving someone the AIDS virus or was is a simple shoot out story.
Today, I don't care. Good music is all that matters.
Wednesday, July 12, 2006
Confusing intellectual stimualtion, happiness, and reality
The more well read we get, the more equipped we get with our justifications, the stronger our opinions become, and the more attracted we get to find some ruminations that have been scripted out in some dusty book sitting in some rack of the library. In search of the magic formula, we start reading that -- some of it makes sense, some of it is pure esoteric stuff -- and we struggle our brains to "understand" that. Hours go by, and then we "think" that we do. Aha! But have we really? We have just added a cute justification that perhaps at best substantiates a point that we want to make. Good enough to make an argument in a coffee table discussion, way short to use that in life and derive happiness.
No wonder we see people loaded with all kind of philisophy, tools of psychoanalysis, chasing some swami in India, and tons of self-help books -- yet still in search, still unhappy. If you are like me, probably, you may even love to play the con game call - "I am a happy person." If you challenge me I will reflect a bit and then unload my arsenal from my "mind" to justify what happiness is and why I am happy. In the process, I may show my frustrations, show of contempt -- cursing you with silent pride "Don't you know I have read everything about happiness from Aristotle to Dalai Lama. Don't give me a lecture on what happiness is."
Happiness is not about justifying what happiness is, nor is it about reading about happiness, and definitely not about telling about it. It is about a lived-expereince that others get when they are around you. That's the real test of happiness. I may convince myself that I am happy but if others are not then it is not real. Our own relections and our perceptions unless validated by others are not real. And that is why what I think in my own room -- or what I write here in this blog is not real unless it is agreed by others.
The next step in doing a reality check is which "group" is validating our lived-expereince, or for that matter our saga backed up by our reflections and ruminations. Looking it in a different way, we form groups, organizations, and communities to "create reality". We join or create groups that endorses our reflections and perceptions and expands our illusion about reality. Take any group -- the same applies. If I believe in the Bible, I join a church where my beliefs get reinforced and I consider it to be "The Truth". If I publish a paper in a journal or hang out with bunch of academicians who shower kudos on my opinions -- I get the expereince that my work is real. If I break up a relationship, I love to join a bunch of similar broken hearts -- bash the shit out of the other half -- I feel all my actions, opinions were real. To check whether what you are saying is real - try across all sections of people - across age groups, educated and uninitated, from Asians to Zulus, and then if all agree -- you know it can pass off being real.
We humans all live this way, nothing wrong about it. The key is to distinguish that our perceptions, reflections, and opinons mean nothing. We are not our opinions, thoughts, or feeling. These are just veneer over our "self". Life does not run with static versions of these. And willingly or unwillingly there comes instances in life where we have to give up or forced to give our opinions -- for our own good and survival. I always thought that "marriage is permanent" ... but had to give that up. I once thought "I was a very shy person." I gave that up on choice when I saw that the real me loved to be with people.
Yet it is a constant struggle to shut up my mind and just live with the flow -- with energy, vitality, fun, and joy. Living every moment right then! And when I do that -- viola! I can sign off on that day as -- yes I am a happy man.
Saturday, June 10, 2006
Joi de vivre
What’s between love and life today? Longing, yearning, and excitement as the day for her return draws near.
Also, feeling playful –
What do I like about my life? My work, my friends, my books, my taste for good food, my kind-hearted parents, my bed, my shower, my education, my past, my travel experiences, my feelings, my thoughts, driving in interstate; that Einstein, Feynman, Almodovar, Bergman, Fellini, Piccasso, Spielberg, Monet, Kadinsky, Tagore, Ayn Rand, and many others came before me to this planet, that I am likable, …
What’s that, that makes me like my life now? That I am finding someone really special, Old town, DC, living in America, BART, Borders, B&N, Starbucks, my apartment, my home theater, Netflix, internet, cell-phone, car stereo, New York Times, 24 hours hot water, blogging, Chinese carry out, Whole foods next door, working with the who’s-who in America, …
It’s about the simple things that's running me – big time, and keeping me happy. And my life runs with simple things when I am enriched with some simple words - especially words of appreciation. Simple words give me life, energy, and vigor; they take away the swirl that I tend to create at times out of trauma, complaints, gossip, and exchanging notes whose problem is bigger - his or mine.
A simple “I love you” or “I do” puts me on steroids. When I say “I can” I feel I can get an elephant to dance. “You are hired” gives me the dream job. “I care” touches my soul. "I dream" can bring in a mass internal movement. “Thank you” can make breaking my back over a mountain worthwhile. "Sorry" has the power to make me forgive and forget any hurt that someone has caused. There is no dearth of these words … no scarcity - as long they are authentic, just like there is no scarcity for avenues to have fun, play, and joy in life.
Lofty philosophical thoughts can only provide insofar as I can unleash the power, joy, and the life of these small words. Else, logic and philosophy serves only for intellectual pretension; food for empty chatter giving us nothing in the end. And nothingness is a place closer to death; far away from life.
I love life, I love imagination, I love seeing the world with the joyous and playful eyes of a child.
Friday, June 09, 2006
Revisionist History
When Soviets were exloring the cosmos, the rest of world was drawn into Keynesian economics which encouraged big government involvement as the answer to the woes of great depression. Free-market proponents like F.A Hayek were ignored. In fact, it seems, he even avoided debating Keynes. Milton Friedman was not well-received for a long time. Then after the Soviet collapse, and demise of Marxism, one after the other, Nobel prizes for 1990, 1991, 1992, and 1993 went to
With this onslaught on Marx, the former Marxist social economists could not be quiet for long. They said – wait a minute – let’s examine what Marx really said. And as it turns out that Marx himself was not Marxist. It seems he actually indicated that capitalism will grow into a world order; globalize commerce by trade and exchange. Much to the chagrin of those who think he was anti-globalist, he predicted globalization. He wrote that the need for a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe and by rapid improvement of all instruments of productions and communications draws all men even the barbarian nations into civilization. While the fall of
Marx may be passe' in western world, but his ideals will live on. Sixteen years later,
As he says, history is not to give us time, distance, and a sense of proportion. Whether you say “Once upon a time…” or “In 1789…” it was a long time back for us anyway – what difference does it make? Or, half a million people died, how it matters anymore. History goes beyond Hegel's view of following the life and stories of a few, those who are in lead roles, like a Bollywood movie. History is not about treating people as numbers. Great historians as he says, give us -
“ … a renewed sense of sorrow and anger and pity for history’s victims—for some luckless middle-aged Frenchman standing in the cold gray, shivering as he watches the members of his family being tied up and having their heads cut off. Read Gibbon on the destruction of the Alexandria library by the Christians, or E. P. Thompson on the Luddites—not to mention Robert Conquest on the Gulag—and suddenly old murders matter again; the glory of the work of these historians is that the right of the dead to have their pain and suffering taken seriously is being honored. It is not for history to supply us with a sense of history. Life always supplies us with a sense of history. It is for history to supply us with a sense of life.”
Thursday, June 08, 2006
Cab ride to Ghana
To me there is no better way to learn about history and culture than through a conversation – through stories and experiences – ideally from the common folk. Reading books, monographs, and records come a distant second. Stories give a flow, a process. For with the water, the river also needs to be clealry visible. Facts, dates, figures, or anything that translates life into series of disjointed snapshots makes it too dry, boring, and disconnected. I love to see myself in that story – move with tides of emotion, pain, joy, and dreams. This trip gave everything that I could ask possibly ask for.
So, I started asking him about cocoa, and he mentioned how big his farm was, how much he has to manage and look after not only for his own farm but for other members of his clan. He has to listen to all the grievances from people and address their problems and concerns. And problems range from crops not getting enough care to someone is having difficulty finding a boy for his daughter. It was interesting to find out that the marriages were still mostly traditional arranged marriages. But he was a bit concerned that young generation don’t wait for their parents to determine whether he or she has come of age to get married. It seems in earlier days; it was unthinkable for someone to do so. I asked him if people ran away to marry, to which, he almost screamed, “No, that’s a big offense.” Why? Because it is important to do a background check to make sure that both parties do not belong to the same sub-clan.
He belonged to the Ashanti clan. I heard about the Ashantis before, the biggest clan who put up a brave resistance back in nineteenth century to the British before they succumbed after four wars and Asantehene Agyeman Prempeh was arrested. After Ghana won independence, 1957, the first African country to obtain independence, like the colonial history of many other African nations, there was a series of coups, when finally John Kufor took over. He is in his second term.
He said the people were extremely pleased with Kufor. He sang high praises for him. He said he was Oxford educated but came from a farming background and has his focus right. He took over a country with a poor economy. In cocoa, Ghana was once world’s leading producer and had slipped to fourth place, but Kufor brought Ghana back to first place. And he did this with very sound credit policy. He did not give hard cash as loans but machinery, seeds, and other necessary stuff in kind – which made sense and avoided the chance of farmers blowing the money away on other things.
From hard politics, I asked him about food and how he had fun. Boy! Did his eyes lit up! Palm-wine it was. He was glowing and his voice was up by few decibels, all excited, and for a moment I wondered - he better doesn’t lose his concentration off the road. He said, “I have two palm trees that no one can touch.” Palm wine is an excellent, slightly sweet dessert Wine containing only about 4% of a natural fermented alcohol. The sap is collected by tapping the African palm tree. This is achieved by making an incision between the kernels and a gourd is tied around to collect the sap which is collected a day or two later. Along with goat meat smoked under a bamboo mesh, and with people playing on the bamboo flutes, and dancing – well that’s the making of his party. It was clear for most people in this part of Africa, palm wine was their favorite poison drink. Every country has its own – that runs the lifeblood and to mess with it will be rocking the very foundation of their existence – Russians and vodka, Germans and beer, French and wine, Scots and Scotch, and Japanese and Sake.
Notwithstanding his praise for current president, he still holds his allegiance to the Ashante king Otumfoi Osei, who seems to be running a parallel ceremonial government.
The airport terminal was drawing near. And as I expressed my desire to visit Ghana sometime – he said he had plans to visit India two months from now. And then plans to go back to Ghana for good. As a typical African, his allegiance was where his ancestors were. He said, “My great-grand father asked me to be a chief one day.” It seemed his spirit beckons him every day back to the sounds of flutes and smell of cocoa.
While I stepped out of the cab, paying my fare, and as he helped me with my bags one more time, I wondered what would it be like when I visit Ghana. I may come across a village where I would find a familiar face, dressed in traditional colorful robe of a chief, surrounded by other folks, sipping Palm-wine in his own royalty. Will I be able to fathom that he once drove a taxi-cab in Washington for 25 years? For now, I wished him well and goodbye, and thanked him for bringing Africa closer to me.
Tuesday, May 30, 2006
Google Zeitgeist
Monday, May 29, 2006
From Hollywood
There is concept in modern physics called the “participant/observer” which simply speaking means that it is not possible for the observer to completely get the true nature of the observed without disturbing it. In other words, observers cannot avoid being participants, hence, objective truth is impossible to detect, and uncertainty is inherent in what we are observing. This concept extends beautifully into what eastern mystics have called Maya clouding absolute truth or what the western poet calls – “beauty lies in the eyes of the beholder.”
Though, I like to believe that my experiences have provided an understanding of the changing times, but being a participant, my vision is clouded. And the truth gets largely hidden – unless there comes time when situations force me to turn my head to look at what has changed. For me – it was a pleasure trip to Hollywood!
So here I am in Universal Studios, where I am riding “Back to the future” to “Jurassic Park”. Here Judy Garland has never grown old, and Lucy still lives with her slapstick. Looking around, I find so many saree-clad ladies that not only do I seem to have lost my time compass but also my space compass.
Anyway, this is what gave shape to America many years back – in my own world far in India. Hollywood put America in my mental map as that country that existed behind the clouds in the western horizon; as that country that was on the other side of the rainbow.
In those years – maybe I was eight or nine, like many others in India, USSR was the role model. The conversations on the splendid Spasky-Fischer’s chess matches were still alive, and childrens’ magazines like Anandamela still ran articles on those games, there were those childish grandification of superiority of Russian military, that Sputnik came first and America can never catch-up, that USSR was better off in sports – you name it, and there were no doubts who was the winner. Even in the multiple country jokes, Russia will come second to India. The Olympic games in 1984 was discredited in our hearts, because USSR was not there. In sum, that was the psyche of a typical child growing up in India, with some limited access to print and televised media; and I was no different.
I grew up with what I can collectively term as “Russian books”. Up to the point when my memory goes, there was this lady who would come once a month – going door to door, selling Russian books of all genre. My child heart would crave in anticipation whenever I saw her walk in my compound; my mouth salivating. Suddenly, I would become a very good, obedient boy, so that I don’t ruin my chances by annoying my parents. And when that happened – once or twice, cajoling my grandfather would always work. Her magical bag had the keys to my kingdom. Not that she was that old, but her bag was my mythical thakurmar jhuli. The books were colorful, glossy, and most importantly they smelled so good. Since then, the smell of a new book has always been as enticing as what was inside.
So my journey began with a BIG book whose main character was “UCK” all the way to Chekov and The Idiot. She saw me grow from shorts to trousers; her own hair turning from black to grey. I never knew where she came from; I never bothered to find out - up until the day when I realized that she was not showing up anymore. It was not that obvious, and only after a few months, I came to terms that she will not come anymore. An unceremonious exit from my life. Much like the way Russia wiped out from my psyche, as the model nation.
By then, I had got into the rigor of Math and Physics, and solving Irodov’s physics problems became my full-time and pastime vocation – just because they were so hard and challenging. By then, I had learned a bit about the hollowness of Soviet socialism. I also met few people who shared their experiences in Russia, and though, hard to believe, I did realize there was something fundamentally wrong - that was against human dignity. I also learned how this book selling was a part of a larger propaganda machine. In West Bengal, this was all the more pronounced because of support from the local communist groups. Every gathering - be it a village fair or Durga Puja, there is a red color communist book stall selling literature. But why and how the collapse of the Soviet Union took place has always intrigued me. When I ask my Russian friends who have moved to US, they prefer to avoid sharing their lived-experiences, much like what the typical German response is to Holocaust.
Maybe someday I will understand conceptually what happened, but it will take a lifetime to uproot the wonderland that was cooked up – rather fictitiously, by the fairy tales that lives with me. Hollywood will take a while to replace that – and it will not be that easy. In some crude sense, the fact that I was a participant within the propaganda machine - Hollywood could show me that.
Thursday, May 25, 2006
Mandal II - Ambedkar out, Condi in
Especially coming from
Jaipur was a “culture shock”. All of a sudden I was being openly asked by college professors about my caste, whether I knew the gayatri mantra, or I was a red nut from
Once in an oral exam, the examiner exempted me saying that – “I won’t ask you anything, since you are a Bramhin.” Caste-wars were right at the precipiece and stories about bloody past wars were part of the folklore. There were divisive fractions – to an extent that people from certain castes won’t even intermingle, avoided hanging around, or discreetly eat in separate tables.
Fault lines were deep. And this expanded outside the campus. During these four years, my frequent trips to my relatives in
Fast forward 14 years, and history is repeating itself.With a difference, and with an edge. The pro-reservation movement seem to have gone "Hollywood". Well, I mean US! Comparison is drawn with Affirmative Action in US and in a way used as a justification. Regular icons such as Ambedkar, are being replaced by examples of Condi Rice and Collin Powell. How they have succeeded because of AA. What works in US will also work in India.
And then of course we always have the leftist think tank to support any reservation whatsoever. It has become sort of a given that if you are on the left-centre of the political spectrum – you got to support reservation. It is like committing intellectual heresy if you are championing the poor and not supporting reservation. Thanks to those in some of India’s colleges and hot beds like JNU that we almost always get some naysayers like Prof. Jayati Ghosh sitting and stalling the Knowledge Commission.
I understand the drive to promote the subaltern masses. I understand it is hard to dissociate Marx from championing their cause - but what has reservation got to do with this. Why not go back to the old argument of providing opportunities based on economic condiotion? Looks like that the Leftist always take the path of least resistance in this regard because to actually implement what they should is too darn hard.
With Mandal II, the whole issue regarding reservation for higher education is a big diversion, diversion from where the actual focus should be.First and foremost – the keyword for this whole issue is not "reservation" but it is "premier institutions". And it is only fair to state that India spends too much on higher education at the cost of primary education.
The IMF came out with a working paper earlier this year that
Well, it is fallout of Nehruvian economics and his vision. While it has caused an accident of miracles by causing enough highly qualified engineers and managers to sustain the IT boom, but it is evident from reality and research that the common poor mass population is untouched.It will take something like a self sustaining manufacturing sector in poorer states like Bihar, Rajasthan, Madhya Pradesh, and north east to fuel economic development is a homogenized sense, else we will have pockets of development - Karnataka, Gujarat, West Bengal - and migration of people into these states, thus leaving vast areas undeveloped.
To develop a manufacturing or agriculture base, development of skills and knowledge all over the country is required. Along with that decetralized power to local authorities to facilitate micro-credits, hospitals, etc are necessary. And to develop that we need people to send their children to schools. Learning begets learning, so if primary education is neglected - the poor will not know enough to get into to IIT or AIIMS
So what is happening in primary education? What steps are being taken so that more children go to schools? That the teacher actually shows up in the class. That school supplies are obtained and children graduate and become participants in the market economy. We have seen such a dis-balanced resource allocation. And few talk about it. How much does the center support the states in this endeavor?
In the end, it seems we all know what’s going to happen with this "song and fury" of protests. It has always been a losing battle for anti-reservationists. And it seems that we all are aware of the hidden truth. The protests are not proactive activism for initiating change but a last minute conglomeration to vent one’s frustrations exhumed in one’s hopelessness. The real truth is that there is no fundamental authenticity in these protests – no body wants change because no one believes that it is possible. It is an assembly of individuals who have come together because they have somehow found a coherent individual agenda. There is an undercurrent of resignation that shows up in their statements and discourses. Once time flies – these students will go back to their classes and doctors to the chambers.
Sorry doctors, you may have the right prescription but your diagnosis of the reservation issue is too superficial and your response has come too late. The disease is too deep rooted and it needs a surgical makeover of the political system – followed by a long term treatment. As a starting consider working with those pseudo intellectuals on the left, see if you could get them in your side and then you can go to the next step. No politician will commit a suicide by reversing the policy.
Until then, some of you – enjoy your five minutes of fame through TV interviews and news coverage. That's the saving grace, for once the heat wave subsides, all we have to live with is our social mind-set - whic will become a little more fractured, a little more divided, a little more polarized, accentuating a more heterogenous India.
Monday, May 22, 2006
Thinking, sinking, eating icecreams
Saturday was a gorgeous day in SF: bright sun, perfect temperature, and gentle breeze. So took the BART and decided to get off at Powell – just to hang around in Union Square and then, I knew at some point I’ll be able to pamper my latent desire by sneaking in to few of my favorite places. The place was all lit up with festivity. Street musician, performers, shoppers, tourists, old men, young men, pretty girls, not so pretty girls, uncles, aunts – everybody seemed to be there.
It was apparent there were as many tourists as there were locals. I don’t know in which category I fit in these days. By law I am
Meanwhile, I come to my first treating point. A bowl of rice with the choicest sashimi – and I feel a certain sense of satisfaction and redemption - a sense of completion and a connection to my source of life. All taking place as the empty chair in front of me bears witness to the commencement of my new cycle of existence.
Next to me I find a couple – the guy dressed in all black on this sunny day and a girl who seemed to have outgrown the clothes she is wearing. But all seemed to mellow in their togetherness and their being with each other. The black seemed to radiate color and those knee high boots seemed to wither away in the background - the way they showed their love and care towards one another – unfettered, uninhibited, and unperturbed. I could not resist watching their free-spirit as I glanced with my furtive looks.
Food was great but a string of something missing started strumming in my self. And before it started playing hard, I decided to dissolve in the crowd. Walking from one block to the other – I become one with them. This is one of the reasons I love big cities. Many a time I have cleared my head, solved complex equations, and untangled life’s spaghetti amidst them – the crowd. I am no longer a singularity, for I am among them – a source of boundless infinite energy to draw from.
There are times like this when happiness is followed by a sense of pathos – more specifically an earnest longing for the anticipated lived-experience of togetherness. Pathos not because that she is not there with me physically but because I can’t show her my eyes now - the window to my soul that breathes and swims in her longing. And as I recall what one of the sages tell Maitreyi in our Upanishad – that it is not for the sake of her that she is loved but for one’s own sake. So living through this crest and ebb of happiness and sadness, I come to terms with it – that this long stream of ether does connect me to her – somewhere. So, I decide to ride back to planet earth.
I found myself treating dark hot chocolate fudge from Ghiradellis at
With the last drop of chocolate, I knew I had to move on. So off I enter Cody’s where the books galore will keep me engaged for the rest of the day until night falls and the train will take me back to my bed and sleep.
As for the dinner and cinema and museum and arts - there will be some other day. In the midst of this explosion of human conference and the binding common theme of apparent collective happiness, I know my best experiences can only be lived with her. And I’ll wait for my own sake.
Friday, May 19, 2006
Fair Trade, Starbucks, and Globalization
The Fair Trade movement is catching up in
My introduction to Fair-Trade movement took place few years back when I visited
I am a believer of free-trade, markets, and the
So why are companies really interested in fair trade? How does it relate to “globalization” which seems to be the epicenter of all economic development arguments these days?
First of all, the buzzing of the term globalization has been heavily weighted towards economics and international business just the way history is towards kings and nation-states. But I’d rather prefer a more systemic approach. Often times, people work in their own silos abstracted out by their respective disciplines and specializations – history, behavior sciences, sociology, polity, economics, management, etc. And to come up with a grand unified theory is like inventing cold-fusion and frankly, God only knows whether it is humanly possible to overcome the volume of space and time involved.
I don’t want to write something of the size of “War and Peace” here. So these are simple personal answers to personal questions. And grossly simplified to the extent that it may appear as unstructured vacuuous sentimental chatter in which case you are at liberty to blame it on my espresso which is my driving force here.
Coffee is a drink I live by. It has all the reasons to be my prop. It’s one of the most widely traded commodity and along with cocoa the most popular fair trade good. As history goes it was first discovered by a goat herder in
Now the question that comes to mind is when coffee reaches a multinational giant like Starbucks where does it stand vis-à-vis the coffee drinker. If I drink my favorite espresso in
The same phenomenon can be observed for any other MNC – say McDonalds.
Now does that mean everything can be homogenized? Is that possible? Well, that is a bit tricky – from a business standpoint. Porter’s concept of maintaining competitive advantage requires that goods differentiate. And the reality is smart MNCs tailor their products and services to local tastes and expectations. But to what extent, should they go without giving me the feel – McDonalds in
This ties into what Bruce Mazlish has argued that in all human societies, there comes a balance between homogeneity and heterogeneity. And from a business perspective it is important to understand the belief systems, culture, and traditions to figure this out. It is no longer an option, but a requirement. For example, when I walked into McDonalds in
The other piece is societies and belief systems are dynamic and constantly changing. Certain beliefs, certain customs, and habits are changing faster than others as we are invaded by cable TV and Mariah Carey. And people in
Now, how do we deal with these questions - individually and as a society. And my hope rests on how dynamic our social scientists are in moving with time rather than getting stuck in the details of some epoch. This will determine answers to the market analysts and those who study consumer behavior.
And may be that’s where Starbucks or Marks & Spencer come from when they arrive at Fair Trade? First, I believe it gives them corporate branding. Second, it gives consumers a choice and “feel good” to be a participant in this movement. These companies are telling us that there is a sizeable market segment that will appreciate this idea. So, it is charity or more aptly, quasi-charity used as a selling proposition! In other words - they are being different and they will be so, as long as the cost of this differentiation is offset by their earnings.
I spent few months in outskirts of
I remember this woman, who used to walk 20 miles for half a day to come to the haat, with her baby tucked behind her back, to sell some twigs that she bore on her head. And then she would wait. Wait for hours for the merchant to arrive. As the day progressed she would get more and more anxious. Finally, sometime before sunset the merchant would show up. He’d come late on purpose. Why? Because the woman would be in a hurry to return back home before it got dark. She was forced to sell her stuff in distress – dirt cheap. And then in the next haat, four days later, same thing would happen again.
Exploitation such as this is going on for years from
The MNCs albeit their vested interest are at least listening. Well, I take that back. It’s after all we consumers - our societies and beliefs that is providing incentives to the MNCs to listen. As Howard Zinn has said that the cry of poor is not always just but if you do not listen to them you will never know what justice is. Moving in the direction of listening to them is definitely a good thing.
MNCs are the only institutions that can truly globalize the world. The half-glass empty viewpoint will be - they are our only hope. As someone noted - to understand which institution is most prominent in a given period in human society – the simplest way is look at the size of buildings. There was a time in history when the tallest and grandest buildings were churches, cathedrals, and temples when religious institutions used to dominate human life. Then later the seats of governments had the grandest building – when politics and Hegelian states were most powerful components of society. Now, if you look at the size of today’s buildings – there’s no doubt that the present belongs to the MNCs.
So whether Fair Trade will bring in prosperity to farmers I don’t know. Whether others will join the bandwagon that Starbucks and Marks & Spencer have embarked upon - we have to wait and see. But at least some people are thinking and have made a start.
http://www.starbucks.com/aboutus/StarbucksAndFairTrade.pdf